Hope For Heritage
‘When the night has come and the land is dark
And the moon is the only light we see.
No I won’t be afraid, no I won’t be afraid
Just as long as you stand, stand by me.
And darling, darling, stand by me…..’
These lyrics that were originally penned by John Lennon for The Beatles’ legendry album -‘Unsurpassed Masters’, have now, somehow found their way for a song in Ra.One-an upcoming Shah Rukh Khan flick. But these lyrics literally stand true for Surat’s good old Hope Bridge.
For, since the time it was constructed, the Hope Bridge has never failed to strongly stand by us Surtis. Since 1882, records have been maintained of flood gauges at the Hope Bridge.
Official reports in the book ‘Hydrology and water resources of India’ by Sharad K. Jain, Pushpendra K. Agarwal, Vijay P. Singh ,state how “Floods were a frequent phenomenon in Tapi river before Ukai Dam was constructed. During 1876 to 1970, danger level was crossed at the Hope Bridge, in Surat on 19 instances. This implies a frequency of once every five years. High floods were experienced during three consecutive years from 1882 to 1884.There was a very high flood in August 1944 and actually two almost similar flood peaks occurred in the same week. A heavy flood, only slightly lower than that in 1994 was experienced again in 1945. Consecutive large floods were also observed in 1958 and 1959.Heavy floods were observed in 1968, 1969 and 1970.The floods of September 1959 and August 1968 were catastrophic. The floods of 1994 and 1998 also cause considerable damage to Surat city.’
While we Surtis have recently waged a war for air connectivity, the Hope Bridge is our pioneer symbol for connectivity. In the book ‘Power Protest and Participation: Local Elites and Development in India’, author Subrata K Mitra has pointed out that,”One of the major factors for Surat’s substantial change in economy was the growth of means of transport and communication. The construction of a railway line in 1860 and the building of a bridge the Hope Bridge on the Tapti in 1877 contributed greatly to trade and commerce. Closer links with the world outside also provided greater incentives of mobility.’ How can we afford to disregard the importance of this network of metal that has helped the town strengthen its mettle?
Even as we extend our unconditional support to the Anna Hazare movement, it is Hope Bridge that connected Gandhians and played a major role in the lives of many. Bapu’s personal secretary, Mahadev Desai, the man who translated Bapu’s ‘My experiments with the truth’ to English, has a strong connection with Hope Bridge. In Desai’s biography, ’The Fire and the Rose’, it is noted how Mahadev and his friends commuted via the bridge for education.,’The three boys used to go to Surat from Adajan through the fields, on the river bank and then cross the river by Hope Bridge.Mahadev studied at Surat High School.’
In an interview with our previous Municipal Commissioner Ms. S .Aparna, I asked which her favourite place in Surat was. She answered,” I love being on the bridges. Surat appears most beautiful from them.” As denizens of this town, if you still fail to connect with Hope, try asking your parents or grandparents about it and watch their memories flow. The beauty of Tapi riverfront project is unimaginable without the ancient charm of the Hope Bridge. Envisage how someday, you could take your favourite novel and coffee mug and enjoy it on a riverside bench while you gaze out at the fabulous framework of Hope Bridge occasionally.
Earlier this year, the people of Kashmir saved their heritage bridges –Zaina Kadal (15th century) and Zero bridge (1957), the last two wooden bridges which are ‘the epitome of tradition.’ The Punular Suspension Bridge in Kerala (1877) was saved by a citizen movement. From peaceful protest walks, to candle light vigils and college student visits for causes believed in, it’s the citizen support that has helped save heritage, the world over.
You need not be a superhero to save heritage, just be you, as Hope calls out ,
'whenever you are in trouble wont you stand by me ,oh now ,now stand by me,just as long as you stand,stand by me,stand by me.
Showing posts with label mahadev desai. Show all posts
Showing posts with label mahadev desai. Show all posts
Sunday, September 18, 2011
Sunday, December 13, 2009
BAPU’S SURTI SON ………
A successful man is often said to be ‘as successful as his secretary’s efficiency is’. Going by the legend of Mahatma Gandhi, one can only but imagine what a vital role his chief secretary, Mahadev Desai played in his life.
Born in Surat’s Olpad area in a village called Saras, on January 1st, 1892, this son of a school teacher who stood first at Surat high school, went on to study at the Elphinstone College in Mumbai and later pursued an LLB course during which he also took up a part time job at The Oriental Translator’s office. His translation of John Morley’s ‘On Compromise’ into Gujarati won him the first prize for best translation by the Gujarat Forbes Society. Little did he know then, that he would one day, go on to translate Gandhiji's autobiography,
'The story of my experiments with the truth’which is considered one of the most spiritual reads of the 20th century, worldwide.
Mahadev Desai was amongst Bapu’s earliest follower along with Narhari Parikh. He joined the Ashram in 1917 and often walked up to twenty two miles in a single day to be in Bapu’s company. He could have become a great lawyer, journalist and littérateur but, he reduced himself to zero to serve Bapu.As Kishorelal Mashruwala described him ‘inspite of being a learned philosopher, poet, writer, singer, he would turn into a sweeper, cook, washerman, secretary, clerk, teacher, an ambassador who could accomplish delicate errands with skills, an arbitrator who would remove every misunderstanding his master had about you, a man of highest balance.
He always found the time to read, write and spin despite a never ending schedule. He vastly contributed articles to Navjivan, Young India, Harijan bandhu,Amrit Bazaar Patrika,The Independant,The Hindu.Translated works of Tagore and also Jawaharlal’s autobiography to Gujarati and many books, including ‘A righteous struggle-The story of Bardoli.’He created a sensation by bringing out a hand written cyclostyled newspaper after the British confiscated the printing press.
Called the bridge between man and Mahatma, it was Mahadev’s diary ‘Day to day with Gandhi’ that chronicled the most important years of the freedom struggle through which the world came to know Gandhi better and for the man he was.
Anthropologist Verrier Elwin, who wrote an essay on Mahadev called him Plato to Gandhi’s Socrates. ‘He was a home and foreign secretary combined who made all arrangements in the office, guest house and kitchen .He looked after many guests and must have saved 10 years of Gandhiji life by diverting him from unwanted visitors.Mahadev’s task was to make Gandhi real to millions. He made him, perhaps the best known man in the world, certainly the most loved, through his words describing the life of Mahatma.
Fondly called Hanuman to Gandhiji Ram, he died at a young age of 50 on 15th August 1942,of a heart attack at the Aga Khan palace. Breathing his last in Bapu’s lap, where they were imprisoned during the Quit India movement.
Narayan Desai his son, who wrote ‘The fire and the rosé ‘begins his book with this moving account of how Gandhi called out,’Mahadev Mahadev’even after he stopped breathing. Upon being asked later, Bapu said,’ "I felt that if Mahadev opened his eyes and looked at me, I would tell him to get up. He had never disobeyed me in his life. I was confident that had he heard those words, he would have defied even death and got up".
A successful man is often said to be ‘as successful as his secretary’s efficiency is’. Going by the legend of Mahatma Gandhi, one can only but imagine what a vital role his chief secretary, Mahadev Desai played in his life.
Born in Surat’s Olpad area in a village called Saras, on January 1st, 1892, this son of a school teacher who stood first at Surat high school, went on to study at the Elphinstone College in Mumbai and later pursued an LLB course during which he also took up a part time job at The Oriental Translator’s office. His translation of John Morley’s ‘On Compromise’ into Gujarati won him the first prize for best translation by the Gujarat Forbes Society. Little did he know then, that he would one day, go on to translate Gandhiji's autobiography,
'The story of my experiments with the truth’which is considered one of the most spiritual reads of the 20th century, worldwide.
Mahadev Desai was amongst Bapu’s earliest follower along with Narhari Parikh. He joined the Ashram in 1917 and often walked up to twenty two miles in a single day to be in Bapu’s company. He could have become a great lawyer, journalist and littérateur but, he reduced himself to zero to serve Bapu.As Kishorelal Mashruwala described him ‘inspite of being a learned philosopher, poet, writer, singer, he would turn into a sweeper, cook, washerman, secretary, clerk, teacher, an ambassador who could accomplish delicate errands with skills, an arbitrator who would remove every misunderstanding his master had about you, a man of highest balance.
He always found the time to read, write and spin despite a never ending schedule. He vastly contributed articles to Navjivan, Young India, Harijan bandhu,Amrit Bazaar Patrika,The Independant,The Hindu.Translated works of Tagore and also Jawaharlal’s autobiography to Gujarati and many books, including ‘A righteous struggle-The story of Bardoli.’He created a sensation by bringing out a hand written cyclostyled newspaper after the British confiscated the printing press.
Called the bridge between man and Mahatma, it was Mahadev’s diary ‘Day to day with Gandhi’ that chronicled the most important years of the freedom struggle through which the world came to know Gandhi better and for the man he was.
Anthropologist Verrier Elwin, who wrote an essay on Mahadev called him Plato to Gandhi’s Socrates. ‘He was a home and foreign secretary combined who made all arrangements in the office, guest house and kitchen .He looked after many guests and must have saved 10 years of Gandhiji life by diverting him from unwanted visitors.Mahadev’s task was to make Gandhi real to millions. He made him, perhaps the best known man in the world, certainly the most loved, through his words describing the life of Mahatma.
Fondly called Hanuman to Gandhiji Ram, he died at a young age of 50 on 15th August 1942,of a heart attack at the Aga Khan palace. Breathing his last in Bapu’s lap, where they were imprisoned during the Quit India movement.
Narayan Desai his son, who wrote ‘The fire and the rosé ‘begins his book with this moving account of how Gandhi called out,’Mahadev Mahadev’even after he stopped breathing. Upon being asked later, Bapu said,’ "I felt that if Mahadev opened his eyes and looked at me, I would tell him to get up. He had never disobeyed me in his life. I was confident that had he heard those words, he would have defied even death and got up".
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